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‏النذر (The Book of Vows )
CHAPTER:  

No. 4017

Ibn Abbas reported that Sa'd b. Ubida asked Allaah's Messenger (sallAllaahu alayhi wa sallam) for a decision about a vow taken by his mother who had died before fulfilling it. Allaah's Messenger (sallAllaahu alayhi wa sallam) said: Fulfil it on her behalf.

No. 4018

This hadith has been narrated on the authority of Zuhri with a different chains of transmitters.

No. 4019

'Abdullah b. Umar reported: Allaah's Messenger (may peace he upon him) singled out one day forbidding us to take vows and said: It would not avert anything; it is by which something is extracted from the miserly person.

No. 4020

Ibn Umar reported Allaah's Prophet (sallAllaahu alayhi wa sallam) as saying: The vow neither hastens anything nor defers anything, but is the means whereby (something) is extracted from the miserly person.

No. 4021

Ibn Umar reported that Allaah's Prophet (sallAllaahu alayhi wa sallam) forbade (people) taking vows, and said: It does not (necessarily) bring good (in the form of substantial, and tangible results), but it is the meant whereby something is extracted from the miserly persons.

No. 4022

This hadith has been narrated on the authority of Mansur with the same chain of transmitters.

No. 4023

Abu Heraira reported Allaah's Messenger (sallAllaahu alayhi wa sallam) as saying: Do not take vows, for a vow has no effect against Fate; it is only from the miserly that something is extracted.

No. 4024

Abu Huraira reported Allaah's Messenger (sallAllaahu alayhi wa sallam) forbidding taking of vows, and said: It does not avert Fate, but is the means by which something is extracted from the miser.

No. 4025

Abu Huraira reported Allaah's Prophet (sallAllaahu alayhi wa sallam) as saying: The vow does not bring anything near to the son of Adam which Allaah has not ordained for him, but (at times) the vow coincides with Destiny, and this is how something is extracted from the miserly person, which that miser was not willing to give.

No. 4026

This hadith has been transmitted on the authority of 'Amr b. Abu 'Amr.




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