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‏الصيد والذبائح وما يؤكل من الحيوان‏ (The Book of Game and Animal That Are Slaughtered and Eaten)
CHAPTER: IT IS PERMISSIBLE TO MAKE USE OF THINGS NECESSARY FOR HUNTING AND CHASING BUT THE USE OF SMALL PEBBLES IS DISAPPROVED  

No. 4805

Ibn Buraida reported that Abdullah b. al-Mughaffal saw a person from amongst his companions throwing small pebbles, whereupon he said: Don't throw pebbles. for Allaah's Messenger (sallAllaahu alayhi wa sallam) did not like it, or he forbade flinging of pebbles since neither the game is taken thereby, nor an enemy defeated. but it may break a tooth or put out an eye. He, afterwards, again saw him flinging pebbles, and said to him: I inform you that the Messenger of Allaah (sallAllaahu alayhi wa sallam) did not approve or he forbade flinging of pebbles, but if I see you again flinging pebbles. I will not speak with you.

No. 4806

This hadith has been transmitted on the authority of Kahmas.

No. 4807

'Abdullah b. Mughaffal reported that Allaah's Messenger (sallAllaahu alayhi wa sallam) prohibited throwing of pebbles. Ibn Ja'far reported (in the narration transmitted by him) that he (the Prophet) said: It neither inflicts defeat to the enemy nor kills the game but breaks the tooth and puts the eye out. This hadith has been transmitted on the authority of Ibn Mahdi with a slight variation of wording.

No. 4808

Sa'id b. Jubair reported that. a near one of 'Abdullah b. Mughaffal threw pebbles. He prohibited him (to do so). He said that Allaah's Messenger (sallAllaahu alayhi wa sallam) had prohibited the throwing of pebbles by saying: It does not catch the game, nor does it inflict defeat on the enemy, but breaks the tooth and puts the eye out. He (the near one of Abdullah b. Mughadal) again repeated it (the act of throwing of pebbles) whereupon he said: I narrate to you that Allaah's Messenger (sallAllaahu alayhi wa sallam) disliked and prohibited throwing of pebbles, but I see you again throwing pebbles; I (would therefore) not speak with you.

No. 4809

This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.




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