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‏صفة القيامة والجنة والنار‏ (The Book of Descriptions of Judgement Day, Paradise and Hell)
CHAPTER: PERTAINING TO THE WORDS OF ALLAAH:" NAY, BUT VERILY MAN IS INORDINATE, BECAUSE HE LOOKS UPON HIMSELF AS SELF-SUFFICIENT"  

No. 6718

Abu Huraira reported that Abu Jahl asked (people) whether Mubammad placed his face (on the ground) in their presence. It was said to him: Yes. He said: By Lit and Uzza. If I were to see him do that, I would trample his neck, or I would beamear his face with dust. He came to Allaah's Messenger (sallAllaahu alayhi wa sallam) as he was engaged in prayer and thought of trampling his neck (and the people say) that he came near him but turned upon his heels and tried to repulse something with his hands. It was said to him: What is the matter with you? He said: There is between me and him a ditch of fire and terror and wings. Thereupon Allaah's Messenger (may peace he upon him) said: If he were to come near me the angels would have torn him to pieces. Then Allaah, the Exalted and Glorious, revealed this verse- (the narrator) said: We do not whether it is the hadith transmitted te Abu Huraira or something conveyed to him from another source:" Nay, man is surely inordinate, because he looks upon himself as self-sufficient. Surely to thy Lord is the return. Hast thou seen him who forbids a servant when he prays? Seest thou if he is on the right way, or enjoins observance of piety? Seest thou if he [Abu Jah]] denies and turns away? Knowest he not that Allaah sees? Nay. if he desists not, We will seize him by the forelock-a lying, sinful forelock. Then let him summon his council. We will summon the guards of the Hell. Nay! Obey not thou him" (Icvi. 6-19). (Rather prostrate thyself.) Ubaidullah made this addition: It was after this that (prostration) was enjoined upon and Ibn Abd al-Ala made this addition that by Nadia he meant his people.

No. 6719

Masruq reported: We were sitting in the company of Abdullah and he was lying on the bed that a person came and said: Abd Abd al-Rabmin, a story-teller at the gates of Kinda says that the verse (of the Qur'an) which deals with the" smoke" implies that which is about to come and it would hold the breath of the infidels and would inflict the believers with cold. Thereupon Abdullah got up and said in anger. O people, fear Allaah and say only that which one knows amongst you and do not say which he does not know and he should simply say: Allaah has the best knowledge for He has the best knowledge amongst all of you. It does not behove him to say that which he does not know. Allaah has the best knowledge of it. Verily Allaah, the Exalted and Glorious, said to His Prophet (sallAllaahu alayhi wa sallam) to state:" I do not ask from you any remuneration and I am not the one to put you in trouble," and when Allaah's Mesqenger (sallAllaahu alayhi wa sallam) saw people turning back (from religion) he said: O Allaah, afflict thern with seven famines as was done in the case of Yusuf, so they were afflicted with famine by which they were forced to eat everything until they were obliged to eat the hides and the dead bodies because of hunger, and every one of them looked towards the sky and he found a smoke. And Abu Sufyan came and he said: Muhammad, you have come to command us to obey Allaah and cement the ties of blood- relation whereas your people are undone; supplicate Allaah for tlicm. Thereupon Allaah, the Exalted and Glorious, said:" Wait for the day when there would be clear smoke from the sky which would envelop people and that would be grievous torivent" up to the words:" you are going to return to (evil)." (if this verse implied the torment of the next life) could the chastisement of the next (life) be averted (as the Qur'an states): On the day when We seize (them) with the most violent seizing; surely We shall exact retribution" (xliv. 16)? The seizing (in the hadith) implies that of the Day of Badr. And so far as the sign of smoke, seizing, inevitability and signs of Rome are concern- ed, they have become things of the past now.

No. 6720

Masruq reported that there came to Abdullah a person and said: I have left behind in the mosque a man who explains the Qur'an according to his personal discretion and he explained this verse:" So wait for the day when the Heaven brings a clear smoke." He says that a smoke would come to the people on the Day of Resurrection anl it will withhold breath and they would be inflicted with cold. 'Abdullah said: He who has knowledge should say something and he who has no knowledge should simply say: Allaah is best aware. This reflects the understanding of a person that he should say about that which he does not know that it is Allaah who knows best. The fact is that when the Quraish disobeyed Allaah's Prophet (sallAllaahu alayhi wa sallam) he supplicated Allaah that they should be afflicted with famine and starvation as was done in case of Yusuf. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones, and a person came to Allaah's Prophet (sallAllaahu alayhi wa sallam) and said: Allaah's Messenger. seek forgiveness for the tribe of Mudar for (its people) have been undone. The Messenger (sallAllaahu alayhi wa sallam) said: For Mudar? You are overbold, but he supplicated Allaah for them. It was upon this that this verse was revealed:" We shall remove the chastisement a little, but they will surely return to evil" (xliv. 15). lie (the narrator) said: There was a downpoor of rain upon them. When there was some relief for them they returned to the same position as they had been before, and Allaah, the Exalted and Glorious, revealed this verse:" So wait for the day when the heaven brings a clear smoke enveloping people. This is a grievous torment on the day when We seize them with the most violent seizing; surely, We shall exact retribution." And this (seizing) implied (Battle) of Badr.

No. 6721

Abdullah said that five signs have (become things) of the past (and have proved the truth of the Prophet): (Enveloping) by the smoke, inevitable (punishment to the Meccans at Badr), (the victory of) Rome, (violent) seizing (of the Meccans at Badr) and (the splitting up of) the Moon.

No. 6722

This hadith has been narrated on the authority of A'mash with the same chain of transmitters.

No. 6723

Ubayy b. Ka'b reported that the words of Allaah, the Exalted and Glorious:" We will, surely, make them taste the lesser punishment before the severer punishment (that haply they may return)" (xxxii. 21) imply the torments of the world. (victory of) Rome, seizing (of the Meccans), or smoke. And Shalba was in doubt about seizing or smoke.




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