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‏الجنة وصفة نعيمها وأهلها‏ (The Book of Paradise, its Description, Bounties and Inhabitants)
CHAPTER: THE DESCRIPTION OF PARADISE AND THE REMEMBRANCE OF ALLAAH BY ITS INMATES MORNING AND EVENING  

No. 6797

Hammam b. Munabbih reported: These are some of the ahidith which Abu Huraira reported from Allaah's Messenger (sallAllaahu alayhi wa sallam) and one is this that he is reported to have said: The (members of the) first group that would be admitted to Paradise would have their faces as bright as full moon during the night. They would neither spit nor suffer catarrh, nor void excrement. They would have their utensils and their combs made of gold and silver and the fuel of their braziers would be aloes and their sweat would be musk and every one of them would have two spouses (so beautiful) that the marrow of their shanks would be visible through the flesh. There would be no dissension amongst them and no enmity in their hearts. Their hearts would be like one heart, glorifying Allaah morning and evening.

No. 6798

Jabir reported: I heard Allaah's Prophet (sallAllaahu alayhi wa sallam) as saying that the inmates of Paradise would eat and drink but would neither spit, nor pass water, nor void excrement, nor suffer catarrah. It was said: Then, what would happen with food? Thereupon he said: They would belch and sweat (and it would be over with their food), and their sweat would be that of musk and they would glorify and praise Allaah as easily as you breathe.

No. 6799

This hadith has been transmitted on the authority of A'mash with a slight variation of wording.

No. 6800

Jabir b. Abdullah reported that Allaah's Messenger (sallAllaahu alayhi wa sallam) said that the inmates of Paradise would eat therein and they would also drink, but they would neither void excrement, nor suffer catarrh, nor pass water, and their eating (would be digested) in the form of belching and their sweat would be musk aged they would glorify and praise Allaah as easily ai you breathe.

No. 6801

This hadith has been transmitted on the authority of Jabir with a slight variation of wording.




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