Find Arabic Course try this website www.salafipublications.com   learn arabic online       

  Welcome to SahihMuslim.Com!
      
  
þÇáÅíãÇä (The Book of Faith)
CHAPTER: REMOVAL OF TRUSTWORTHINESS AND FAITH FROM SOME HEARTS AND APPEARANCE OF DISCORD THEREIN  

No. 265

Hudhaifa reported: The Messenger of Allaah (sallAllaahu alayhi wa sallam) narrated to us two ahadith. I have seen one (crystallized into reality), and I am waiting for the other. He told us: Trustworthiness descended in the innermost (root) of the hearts of people. Then the Qur'an was revealed and they learnt from the Qur'an and they learnt from the Sunnah. Then he (the Prophet) told us about the removal of trustworthiness. He said: The man would have a wink of sleep and trustworthiness would be taken away from his heart leaving the impression of a faint mark. He would again sleep and trustworthiness would be taken away from his heart leaving an impression of a blister, as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it. He (the Prophet) then took up a pebble and rolled it down over his foot and (said): The people would enter into transactions amongst one another and hardly a person would be left who would return (things) entrusted to him. (And there would be so much paucity of honest persons) till it would be said: There in such a such tribe is a trustworthy man. And they would also say about a person: How prudent he is, how broad-minded he is and how intelligent he is, whereas in his heart there would not be faith even to the weight of a mustard seed. I have passed through a time in which I did not care with whom amongst you I entered into a transaction, for if he were a Muslim his faith would compel him to discharge his obligations to me and it he were a Christian or a Jew, the ruler would compel him to discharge his obligations to me. But today I would not enter into a transaction with you except so and so.

ÍóÏøóËóäóÇ ÃóÈõæ ÈóßúÑö Èúäõ ÃóÈöí ÔóíúÈóÉó¡ ÍóÏøóËóäóÇ ÃóÈõæ ãõÚóÇæöíóÉó¡ æóæóßöíÚñ¡ Í æóÍóÏøóËóäóÇ ÃóÈõæ ßõÑóíúÈò¡ ÍóÏøóËóäóÇ ÃóÈõæ ãõÚóÇæöíóÉó¡ Úóäö ÇáÃóÚúãóÔö¡ Úóäú ÒóíúÏö Èúäö æóåúÈò¡ Úóäú ÍõÐóíúÝóÉó¡ ÞóÇáó ÍóÏøóËóäóÇ ÑóÓõæáõ Çááøóåö Õáì Çááå Úáíå æÓáã ÍóÏöíËóíúäö ÞóÏú ÑóÃóíúÊõ ÃóÍóÏóåõãóÇ æóÃóäóÇ ÃóäúÊóÙöÑõ ÇáÂÎóÑó ÍóÏøóËóäóÇ þ"þ Ãóäøó ÇáÃóãóÇäóÉó äóÒóáóÊú Ýöí ÌöÐúÑö ÞõáõæÈö ÇáÑøöÌóÇáö Ëõãøó äóÒóáó ÇáúÞõÑúÂäõ ÝóÚóáöãõæÇ ãöäó ÇáúÞõÑúÂäö æóÚóáöãõæÇ ãöäó ÇáÓøõäøóÉö þ"þ þ.þ Ëõãøó ÍóÏøóËóäóÇ Úóäú ÑóÝúÚö ÇáÃóãóÇäóÉö ÞóÇáó þ"þ íóäóÇãõ ÇáÑøóÌõáõ ÇáäøóæúãóÉó ÝóÊõÞúÈóÖõ ÇáÃóãóÇäóÉõ ãöäú ÞóáúÈöåö ÝóíóÙóáøõ ÃóËóÑõåóÇ ãöËúáó ÇáúæóßúÊö Ëõãøó íóäóÇãõ ÇáäøóæúãóÉó ÝóÊõÞúÈóÖõ ÇáÃóãóÇäóÉõ ãöäú ÞóáúÈöåö ÝóíóÙóáøõ ÃóËóÑõåóÇ ãöËúáó ÇáúãóÌúáö ßóÌóãúÑò ÏóÍúÑóÌúÊóåõ Úóáóì ÑöÌúáößó ÝóäóÝöØó ÝóÊóÑóÇåõ ãõäúÊóÈöÑðÇ æóáóíúÓó Ýöíåö ÔóìúÁñ - Ëõãøó ÃóÎóÐó ÍóÕðì ÝóÏóÍúÑóÌóåõ Úóáóì ÑöÌúáöåö - ÝóíõÕúÈöÍõ ÇáäøóÇÓõ íóÊóÈóÇíóÚõæäó áÇó íóßóÇÏõ ÃóÍóÏñ íõÄóÏøöí ÇáÃóãóÇäóÉó ÍóÊøóì íõÞóÇáó Åöäøó Ýöí Èóäöí ÝõáÇóäò ÑóÌõáÇð ÃóãöíäðÇ þ.þ ÍóÊøóì íõÞóÇáó áöáÑøóÌõáö ãóÇ ÃóÌúáóÏóåõ ãóÇ ÃóÙúÑóÝóåõ ãóÇ ÃóÚúÞóáóåõ æóãóÇ Ýöí ÞóáúÈöåö ãöËúÞóÇáõ ÍóÈøóÉò ãöäú ÎóÑúÏóáò ãöäú ÅöíãóÇäò þ"þ þ.þ æóáóÞóÏú ÃóÊóì Úóáóìøó ÒóãóÇäñ æóãóÇ ÃõÈóÇáöí Ãóíøóßõãú ÈóÇíóÚúÊõ áóÆöäú ßóÇäó ãõÓúáöãðÇ áóíóÑõÏøóäøóåõ Úóáóìøó Ïöíäõåõ æóáóÆöäú ßóÇäó äóÕúÑóÇäöíøðÇ Ãóæú íóåõæÏöíøðÇ áóíóÑõÏøóäøóåõ Úóáóìøó ÓóÇÚöíåö æóÃóãøóÇ Çáúíóæúãó ÝóãóÇ ßõäúÊõ áÃõÈóÇíöÚó ãöäúßõãú ÅöáÇøó ÝõáÇóäðÇ æóÝõáÇóäðÇ þ.þ

No. 266

This hadith has been transmitted by another chain of transmitters: Ibn Numair, Waki', Ishaq b. Ibrahim, 'Isa b. Yunus on the authority of A'mash.

æóÍóÏøóËóäóÇ ÇÈúäõ äõãóíúÑò¡ ÍóÏøóËóäóÇ ÃóÈöí æóæóßöíÚñ¡ Í æóÍóÏøóËóäóÇ ÅöÓúÍóÇÞõ Èúäõ ÅöÈúÑóÇåöíãó¡ ÍóÏøóËóäóÇ ÚöíÓóì Èúäõ íõæäõÓó¡ ÌóãöíÚðÇ Úóäö ÇáÃóÚúãóÔö¡ ÈöåóÐóÇ ÇáÅöÓúäóÇÏö ãöËúáóåõ þ.þ

No. 267

It is narrated on the authority of Hudhaifa: We were sitting in the company of Umar and he said: Who amongst you has heard the Messenger of Allaah (sallAllaahu alayhi wa sallam) talking about the turmoil? Some people said: It is we who heard it. Upon this be remarked: Perhaps by turmoil you presume the unrest of man in regard to his household or neighbour, they replied: Yes. He ('Umar) observed: Such (an unrest) would be done away with by prayer, fasting and charity. But who amongst you has heard from the Prophet (sallAllaahu alayhi wa sallam) describing that turmoil which would come like the wave of the ocean. Hudhaifa said: The people hushed into silence, I replied: It is I. He ('Umar) said: Ye, well, your father was also very pious. Hudhaifa said: I heard the Messenger of Allaah (sallAllaahu alayhi wa sallam) observing: Temptations will be presented to men's hearts as reed mat is woven stick by stick and any heart which is impregnated by them will have a black mark put into it, but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation, so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upset, not recognizing what is good or rejecting what is abominable, but being impregnated with passion. Hudhaifa said: I narrated to him ('Umar): There is between you and that (turmoil) a closed door, but there is every likelihood of its being broken. 'Umar said: Would it be broken? You have, been rendered fatherless. Had it been opened, it would have been perhaps closed also. I said: No, it would be broken, and I narrated to him: Verily that door implies a person who would be killed or die. There is no mistake in this hadith. Abu Khalid narrated: I said to Sa'd, O Abu Malik, what do you mean by the term" Aswad Murbadda"? He replied: High degree of whiteness in blackness. I said: What is meant by" Alkoozu Mujakhiyyan"? He replied: A vessel turned upside down.

æóÍóÏøóËóäóÇ ãõÍóãøóÏõ Èúäõ ÚóÈúÏö Çááøóåö Èúäö äõãóíúÑò¡ ÍóÏøóËóäóÇ ÃóÈõæ ÎóÇáöÏò¡ - íóÚúäöí ÓõáóíúãóÇäó Èúäó ÍóíøóÇäó - Úóäú ÓóÚúÏö Èúäö ØóÇÑöÞò¡ Úóäú ÑöÈúÚöíøò¡ Úóäú ÍõÐóíúÝóÉó¡ ÞóÇáó ßõäøóÇ ÚöäúÏó ÚõãóÑó ÝóÞóÇáó Ãóíøõßõãú ÓóãöÚó ÑóÓõæáó Çááøóåö Õáì Çááå Úáíå æÓáã íóÐúßõÑõ ÇáúÝöÊóäó ÝóÞóÇáó Þóæúãñ äóÍúäõ ÓóãöÚúäóÇåõ þ.þ ÝóÞóÇáó áóÚóáøóßõãú ÊóÚúäõæäó ÝöÊúäóÉó ÇáÑøóÌõáö Ýöí Ãóåúáöåö æóÌóÇÑöåö ÞóÇáõæÇ ÃóÌóáú þ.þ ÞóÇáó Êöáúßó ÊõßóÝøöÑõåóÇ ÇáÕøóáÇóÉõ æóÇáÕøöíóÇãõ æóÇáÕøóÏóÞóÉõ æóáóßöäú Ãóíøõßõãú ÓóãöÚó ÇáäøóÈöíøó Õáì Çááå Úáíå æÓáã íóÐúßõÑõ ÇáúÝöÊóäó ÇáøóÊöí ÊóãõæÌõ ãóæúÌó ÇáúÈóÍúÑö ÞóÇáó ÍõÐóíúÝóÉõ ÝóÃóÓúßóÊó ÇáúÞóæúãõ ÝóÞõáúÊõ ÃóäóÇ þ.þ ÞóÇáó ÃóäúÊó áöáøóåö ÃóÈõæßó þ.þ ÞóÇáó ÍõÐóíúÝóÉõ ÓóãöÚúÊõ ÑóÓõæáó Çááøóåö Õáì Çááå Úáíå æÓáã íóÞõæáõ þ"þ ÊõÚúÑóÖõ ÇáúÝöÊóäõ Úóáóì ÇáúÞõáõæÈö ßóÇáúÍóÕöíÑö ÚõæÏðÇ ÚõæÏðÇ ÝóÃóìøõ ÞóáúÈò ÃõÔúÑöÈóåóÇ äõßöÊó Ýöíåö äõßúÊóÉñ ÓóæúÏóÇÁõ æóÃóìøõ ÞóáúÈò ÃóäúßóÑóåóÇ äõßöÊó Ýöíåö äõßúÊóÉñ ÈóíúÖóÇÁõ ÍóÊøóì ÊóÕöíÑó Úóáóì ÞóáúÈóíúäö Úóáóì ÃóÈúíóÖó ãöËúáö ÇáÕøóÝóÇ ÝóáÇó ÊóÖõÑøõåõ ÝöÊúäóÉñ ãóÇ ÏóÇãóÊö ÇáÓøóãóæóÇÊõ æóÇáÃóÑúÖõ æóÇáÂÎóÑõ ÃóÓúæóÏõ ãõÑúÈóÇÏøðÇ ßóÇáúßõæÒö ãõÌóÎøöíðÇ áÇó íóÚúÑöÝõ ãóÚúÑõæÝðÇ æóáÇó íõäúßöÑõ ãõäúßóÑðÇ ÅöáÇøó ãóÇ ÃõÔúÑöÈó ãöäú åóæóÇåõ þ"þ þ.þ ÞóÇáó ÍõÐóíúÝóÉõ æóÍóÏøóËúÊõåõ Ãóäøó Èóíúäóßó æóÈóíúäóåóÇ ÈóÇÈðÇ ãõÛúáóÞðÇ íõæÔößõ Ãóäú íõßúÓóÑó þ.þ ÞóÇáó ÚõãóÑõ ÃóßóÓúÑðÇ áÇó ÃóÈóÇ áóßó Ýóáóæú Ãóäøóåõ ÝõÊöÍó áóÚóáøóåõ ßóÇäó íõÚóÇÏõ þ.þ ÞõáúÊõ áÇó Èóáú íõßúÓóÑõ þ.þ æóÍóÏøóËúÊõåõ Ãóäøó Ðóáößó ÇáúÈóÇÈó ÑóÌõáñ íõÞúÊóáõ Ãóæú íóãõæÊõ þ.þ ÍóÏöíËðÇ áóíúÓó ÈöÇáÃóÛóÇáöíØö þ.þ ÞóÇáó ÃóÈõæ ÎóÇáöÏò ÝóÞõáúÊõ áöÓóÚúÏò íóÇ ÃóÈóÇ ãóÇáößò ãóÇ ÃóÓúæóÏõ ãõÑúÈóÇÏøðÇ ÞóÇáó ÔöÏøóÉõ ÇáúÈóíóÇÖö Ýöí ÓóæóÇÏò þ.þ ÞóÇáó ÞõáúÊõ ÝóãóÇ ÇáúßõæÒõ ãõÌóÎøöíðÇ ÞóÇáó ãóäúßõæÓðÇ þ.þ

No. 268

It is narrated on the authority of Rib'i (b. Hirash). When Hudhaifa came from 'Umar he sat down to narrate to us and said: Verily yesterday when I was sitting with the Commander of the believers he asked his companions: When amongst you retains in his memory the utterance of the Messenger of Allaah (sallAllaahu alayhi wa sallam) with regard to the turmoil? -and he cited the hadith like the hadith narrated on the authority of Abu Khalid, but he did not mention the exposition of his words (Murbaddan) and (Mujakhiyyan).

æóÍóÏøóËóäöí ÇÈúäõ ÃóÈöí ÚõãóÑó¡ ÍóÏøóËóäóÇ ãóÑúæóÇäõ ÇáúÝóÒóÇÑöíøõ¡ ÍóÏøóËóäóÇ ÃóÈõæ ãóÇáößò ÇáÃóÔúÌóÚöíøõ¡ Úóäú ÑöÈúÚöíøò¡ ÞóÇáó áóãøóÇ ÞóÏöãó ÍõÐóíúÝóÉõ ãöäú ÚöäúÏö ÚõãóÑó ÌóáóÓó ÝóÍóÏøóËóäóÇ ÝóÞóÇáó Åöäøó ÃóãöíÑó ÇáúãõÄúãöäöíäó ÃóãúÓö áóãøóÇ ÌóáóÓúÊõ Åöáóíúåö ÓóÃóáó ÃóÕúÍóÇÈóåõ Ãóíøõßõãú íóÍúÝóÙõ Þóæúáó ÑóÓõæáö Çááøóåö Õáì Çááå Úáíå æÓáã Ýöí ÇáúÝöÊóäö æóÓóÇÞó ÇáúÍóÏöíËó ÈöãöËúáö ÍóÏöíËö ÃóÈöí ÎóÇáöÏò æóáóãú íóÐúßõÑú ÊóÝúÓöíÑó ÃóÈöí ãóÇáößò áöÞóæúáöåö þ"þ ãõÑúÈóÇÏøðÇ ãõÌóÎøöíðÇ þ"þ þ.þ

No. 269

It is transmitted by Rib'i b. Hirash. who narrated it on the authority of Hudhaifa that verily 'Umar said: Who would narrate to us or who amongst you would narrate to us (and Hudhaifa was one amongst them) what the Messenger of Allaah (sallAllaahu alayhi wa sallam) had said about the turmoil? Hudhaifa said: I will, and recited the hadith like that transmitted by Abu Malik on the authority of Rib'i and he observed in connection with this hadith that Hudhaifa remarked: I am narrating to you a hadith and it has no mistake, and said: That it is transmitted from he Messenger of Allaah (sallAllaahu alayhi wa sallam).

æóÍóÏøóËóäöí ãõÍóãøóÏõ Èúäõ ÇáúãõËóäøóì¡ æóÚóãúÑõæ Èúäõ Úóáöíøò¡ æóÚõÞúÈóÉõ Èúäõ ãõßúÑóãò ÇáúÚóãøöíøõ¡ ÞóÇáõæÇ ÍóÏøóËóäóÇ ãõÍóãøóÏõ Èúäõ ÃóÈöí ÚóÏöíøò¡ Úóäú ÓõáóíúãóÇäó ÇáÊøóíúãöíøö¡ Úóäú äõÚóíúãö Èúäö ÃóÈöí åöäúÏò¡ Úóäú ÑöÈúÚöíøö Èúäö ÍöÑóÇÔò¡ Úóäú ÍõÐóíúÝóÉó¡ Ãóäøó ÚõãóÑó¡ ÞóÇáó ãóäú íõÍóÏøöËõäóÇ Ãóæú ÞóÇáó Ãóíøõßõãú íõÍóÏøöËõäóÇ - æóÝöíåöãú ÍõÐóíúÝóÉõ - ãóÇ ÞóÇáó ÑóÓõæáõ Çááøóåö Õáì Çááå Úáíå æÓáã Ýöí ÇáúÝöÊúäóÉö ÞóÇáó ÍõÐóíúÝóÉõ ÃóäóÇ þ.þ æóÓóÇÞó ÇáúÍóÏöíËó ßóäóÍúæö ÍóÏöíËö ÃóÈöí ãóÇáößò Úóäú ÑöÈúÚöíøò æóÞóÇáó Ýöí ÇáúÍóÏöíËö ÞóÇáó ÍõÐóíúÝóÉõ ÍóÏøóËúÊõåõ ÍóÏöíËðÇ áóíúÓó ÈöÇáÃóÛóÇáöíØö æóÞóÇáó íóÚúäöí Ãóäøóåõ Úóäú ÑóÓõæáö Çááøóåö Õáì Çááå Úáíå æÓáã þ.þ




This is the original read, search and study website for Sahih Muslim.
© All Rights Reserved, 1995-2024 SalafiPublications.Com
Comments & Suggestions